Fortnight for Freedom:
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action will emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country have scheduled special events that support a great national campaign of teaching and witness for religious liberty.
Repair My House: Renewing the Roots of Religious Liberty by Charles J. Chaput, O.F.M. Cap.:
Here’s my fourth point: Unless we work hard to keep our religious liberty, we’ll lose it. It’s already happening in other developed countries like Britain and Canada.3 The U.S. Constitution is a great document -- historically unique for its fusion of high ideals with the realism of very practical checks and balances. But in the end, it’s just an elegant piece of paper. In practice, nothing guarantees our freedoms except our willingness to fight for them. That means fighting politically and through the courts, without tiring and without apologies. We need to realize that America’s founding documents assume an implicitly religious anthropology – an idea of human nature, nature’s God and natural rights that many of our leaders no longer really share. We ignore that unhappy fact at our own expense.
Here’s my fifth and final point: Politics and the courts are important. But our religious freedom ultimately depends on the vividness of our own Christian faith – in other words, how deeply we believe it, and how honestly we live it. Religious liberty is an empty shell if the spiritual core of a people is weak. Or to put it more bluntly, if people don’t believe in God, religious liberty isn’t a value. That’s the heart of the matter. It’s the reason Pope Benedict calls us to a Year of Faith this October. The worst enemies of religious freedom aren’t “out there” among the legion of critics who hate Christ or the Gospel or the Church, or all three. The worst enemies are in here, with us – all of us, clergy, religious and lay – when we live our faith with tepidness, routine and hypocrisy.
Religious liberty isn’t a privilege granted by the state. It’s our birthright as children of God. And even the worst bigotry can’t kill it in the face of a believing people. But if we value it and want to keep it, then we need to become people worthy of it. Which means we need to change the way we live – radically change, both as individual Catholics and as the Church.